Self-Denial; or, Alice Wood, and Her Missionary Society
Date: 2007-11-15T00:00:00+00:00
Keywords: Christian literature for children; Sunday school literature

The Project Gutenberg eBook of Self-Denial; or, Alice Wood, and Her Missionary Society

This ebook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this ebook or online at www.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook.

Title: Self-Denial; or, Alice Wood, and Her Missionary Society

Author: American Sunday-School Union

Release date: November 15, 2007 [eBook #23478]
Most recently updated: January 3, 2021

Language: English

Credits: Produced by Mark C. Orton, Emmy and the Online Distributed
Proofreading Team at https://www.pgdp.net (This file was
produced from images generously made available by The
Internet Archive/American Libraries.)

*** START OF THE PROJECT GUTENBERG EBOOK SELF-DENIAL; OR, ALICE WOOD, AND HER MISSIONARY SOCIETY ***

SELF-DENIAL;

OR,

ALICE WOOD, AND HER
MISSIONARY SOCIETY.

The village school-house was situated on a pretty green, and surrounded by old elm-trees, and at a short distance and in full sight was a candy-shop, kept by an old woman, whom the children called Mother Grimes. Mother Grimes knew how to make the very best candies and cakes that ever were eaten, and almost every day she displayed in her shop-window some new kind of cake, or some new variety of candy, to excite the curiosity or tempt the palates of her little customers, who found it a very difficult matter to pass Mother Grimes's shop on their way from school.

One day, just after the school-bell rang to give notice of the recess, a pretty little girl, by the name of Alice Wood, was seen very busily running about among the school-girls and whispering to one and another. Her object was to induce them to remain a little while after the school, as she had something to propose to them. Alice was a great favourite, as she was always willing to put herself to any inconvenience for the sake of giving any one else pleasure. So they all readily consented to stay, if it were only to please her.

After school was out and the teacher had left, Alice collected the girls together and told them her plan. "Girls," said she, "last night I went to the missionary meeting, and some of you were there too. We heard a missionary speak, who has just come back from India, and he told us of the millions of poor degraded and ignorant people there, who have never heard of God or the Bible, and who worship idol gods of wood and stone, and sacrifice their children and themselves to these dumb idols; and he told us of millions in other countries who are just as ignorant and degraded, besides the multitudes in our own land who know nothing of the Bible or the way of salvation. I knew all this before, to be sure, for I have often heard it; but I never felt it as I did last night; and when the missionary called upon us children and told us that we could do something to save these immortal souls, I felt, for the first time in my life, that it was my duty, by denying myself some gratifications and by trying to save money in other ways, to do all that I could to send the word of God to those who are perishing. Girls," said she, with earnestness, "I could hardly sleep last night, for I was all the time going over in my mind the different ways in which I might earn or save something, and I thought if all our school were to feel as I did, and join me in this, we might collect a great many dollars a year."

Here some of the older girls began to whisper to each other that they had no money to spare, and that their parents could not give them money every day to send to the heathen.

"Now stop a little while, girls, if you please," said Alice, "till I just tell you what I want to have done. In the first place, I think it will be so pleasant to form a sewing Society, to meet on Saturday afternoons, and make bags and needle-cases and collars and many other things to sell; and I know my father will be delighted to have us put a box, with these things, in his store. Then, while we sew, I propose that one reads aloud from some interesting book or paper about missions and benevolent societies, and thus we shall all become interested in the intelligence, and be more willing to work and save to help the needy." Alice then, with a great deal of tact, proposed the names of those who should be President, Secretary, and Treasurer of their Society, selecting the very ones who had been opposed to her plan. One large girl was still dissatisfied, and declared she would not join them, till Alice moved that she should be appointed reader. This delighted her very much, as she read remarkably well; and now all were pleased, and Alice went on with her plan.

"Now, about our laying up money, girls," said she. "I believe our parents are none of them very rich, and yet we contrive to get a great many pennies, in one way or another, to spend for our own gratification. How many pennies do you think go, in a year, from our school into Mother Grimes's pocket? Why enough to send a great many Bibles to the destitute. Perhaps enough to support a missionary, or educate a heathen child, or give a library or two to a poor Sunday-school. Just think of it, girls! Now I, for one, spend certainly a penny a day for candy. How many will that be in a year, Susy?"

"Three hundred and sixty-five," answered little Susy Barnes.

"Yes; three dollars and sixty-five cents will buy a great many Bibles and good books," said Alice; "and then my father gives me a penny a week for slate pencils. Now I am going to ask him to continue the penny a week; and then I am going to see how long I can keep a pencil, for I have been very careless in losing them. And in these, and other ways, I hope I can save quite a sum of money in a year. Now, girls, will you all think, between this time and tomorrow noon, how much you can save, and then we will put it all down together, and see how much we can hope to collect in a year?"

The girls readily promised, and then, as they had stayed a long time, they all set off in haste for their homes, full of the new project of the Missionary Society.

PART II.

The next day, as soon as school was out, the little girls, of their own accord, crowded around Alice, who stood with a pencil and piece of paper in her hand, ready to put down their names, and the sums they each thought she could save. Several of them thought they could save a penny a day, instead of giving it to Mother Grimes; some a penny a week, and some a penny a month. Alice told them, that if some of them could only give a penny a year, she would gladly take that; and then, that they might not be ashamed of giving so little, she read to them the story of the "widow's mite." And when the girls laughed, because one little girl, whose mother was very poor, said, "She would bring a penny if she could ever get one," Alice kissed her, and said,

"Perhaps, Kitty, your penny will be as acceptable, and do more good, than hundreds of dollars from some very rich man who does not miss it at all. At any rate you shall come into our Society and help us sew."

Rachel Brown said "she was sure she did not spend much money for candy."

"No! and why not, Miss Sugar-tooth?" said little Susy Barnes; "because you always keep close to Alice Wood, as you go home from school, and you know that the one that is nearest to her will always have half of her candy."

"Hush, Susy," said Alice, "I can tell you that no one will have half of my candy after this, as I do not intend to buy any; and I am sure Rachel can save a good deal if she chooses, for our Society."

Clara Hall said, her father had promised her a quarter of a dollar if she would have an ugly double tooth drawn, that had ached for some time.

"But," said Clara, "the provoking thing aches the worst at night, and then I think I will certainly have it out in the morning, but when the morning comes it is sure to stop aching." Once or twice she said she had gone to the dentist's door, but her courage failed. "But," said she, "Alice, the very next time it aches as hard in the day as it does sometimes in the night, I shall come with the tooth in one hand, and the quarter of a dollar in the other, for the Society."

Sally Bright said, their next neighbour had cut her hand very badly, and had promised her a penny a day, for milking her cow for her, as long as her hand continued lame; and those pennies should all come to Alice.

Charlotte Green said, her father had promised her half a dollar if she would leave off biting her nails. "And now," said she, "I mean to try in earnest to break myself of this habit, that I may have something too to give."

"Well, girls," said Jane Prime, "my father, you know, keeps a large nursery, and he gives me three cents a quart for peach stones and plum stones; and he says he will pay that for as many as are brought to him. So here is a fine way for any of you that choose to make money, as long as fruit lasts."

Alice Wood now reckoned up the promised sums, and said,

"I think, girls, if we all keep the resolutions we have formed, that by only saving the money that we should spend in other ways, and giving it to the society, we can pledge ourselves to give altogether fifty dollars a year; and with our Sewing Society, and the many other ways that have been mentioned of earning a little money, I should not be surprised if we should raise it to one hundred dollars a year. Just think what a sum that would be, and how much good it may do, if we give it in a right spirit, and with prayers for the blessing of God to accompany it. For you know the missionary said the other evening, that we might give a great deal of money, merely for the sake of having it published, or from some other improper motive, and if it should do good to others, it would not do any to ourselves; but that even a little given from a right motive, and with fervent prayer for the Divine blessing, might accomplish great things, and would return in mercy upon the head of the giver. For, said he, (and these words are from the Bible,) 'He that hath pity upon the poor, lendeth unto the Lord, and that which he hath given, will he pay him again.' And, 'The liberal soul shall be made fat, and he that watereth, shall himself be watered.'"

As the girls went home, they all kept on the side of the road opposite to Mother Grimes's shop; for the old woman had a bad temper, and a very loud voice, and they were all afraid of hearing from her if they passed her shop without stopping to buy something.

"What on earth is the matter with the children?" said old Mother Grimes to herself. "Here, these two or three days past, hardly a soul of them has been near the shop, and my candies are getting quite old." And Mother Grimes went to work, and cracked nuts, and boiled new molasses, and made nicer candies than ever; but all to no purpose.

Rachel Brown did say to Alice Wood one day, "See, Alice, what beautiful candy Mother Grimes has put in her shop-window to day." But Alice only said, "Rachel, we have now a better use for our money; let us waste nothing, but save all we can, so that we shall not feel, when we meet our fellow-creatures at the last day, that any of them have perished through our neglect, or because we were so selfish that we could not deny ourselves a small gratification for the sake of supplying their need."

One day a knot of little girls were so bold as to pass directly by the candy shop. The old woman stood in the door, and called out to them as they passed, and asked them why they never stopped now. "See," said she, "all my nice candies melting in the sun; and nobody but the flies to eat them."

"We have found something better to do with our pennies, Mother Grimes," answered little Susy Barnes, who was the leader of the party, "than to spend them in getting the tooth-ache, and making ourselves sick; and we have all made up our minds that we will not buy any more candy." The old woman flew into a passion, and talked so loud, that some of the little girls were for running off, but Susy stood her ground undaunted.

"I'll tell you what, Mother Grimes," said she, "if you will give up selling candy, and keep slates, and pencils, and pens, and sponges, and all such useful things for sale, we shall all be much more likely to stop here, than to go all the way round to the booksellers."

But Mother Grimes's wrath only increased the more, and as she showed some signs of coming out after them, Susy was glad to join the retreating party; and they all darted off without looking behind them, and did not consider themselves perfectly safe, till they were seated at their desks in the schoolroom. Mother Grimes soon found that it was useless to try to tempt the little school-children any more, so she determined to move off to some other place, "where," as she said, "the children had no such foolish notions in their heads."

And now the Sewing Society was started; and such a cutting and fixing, and bustle as there was, till enough work was prepared to give them all something to do! And then, when the one appointed began to read to them the interesting accounts from the papers, even those that at first felt no interest, but joined merely for the sake of being made officers in the Society, became so much interested, that they too were willing to practise great self-denial for the sake of aiding in sending the gospel to the destitute. And now who can estimate the good that one such little Society may accomplish? It is like casting a little pebble into the smooth water; at first small circles are formed about the spot, but they widen and increase, till we cannot see where the influence of that little pebble upon the water ends. So it may be with this little Society, but we shall never know, till the secrets of the last great day are disclosed, how much good such an association may have accomplished; how many souls the Bibles thus sent forth may have converted; and then, too, how much good these converts may have done in teaching the way of life to others, and these again to hundreds and thousands more!

Children, is it not worth while to try and see if you cannot yourselves do something, and induce others to join you, and see how much money you can save, and make in the coming year? Do not ask your parents for money just to throw into a box, but give that which you would have spent in some other way. And then see if you have not ingenuity enough to find out some plan of earning money for the sake of doing good with it. Depend upon it, your interest in benevolent objects will increase from the very moment that you deny yourself for the sake of giving to others. Think what it would be to have even one soul saved from among the poor benighted heathen, to rise up in the last great day, and call you, yes you, my little reader, blessed. Try it, and with daily prayers for the blessing of God upon your efforts, see what you can do for the heathen; remembering, that "he that converteth a single sinner from the error of his way, shall save a soul from death, and shall hide a multitude of sins."

Good Resolutions.

Though I'm now in younger days,
Nor can tell what shall befall me,
I'll prepare for every place
Where my growing age shall call me.

Should I e'er be rich or great,
Others shall partake my goodness:
I'll supply the poor with meat,
Never showing scorn nor rudeness.

Where I see the blind or lame,
Deaf or dumb, I'll kindly treat them;
I deserve to feel the same,
If I mock, or hurt, or cheat them.

If I meet with railing tongues,
Why should I return them railing?
Since I best revenge my wrongs
By my patience never failing.

When I hear them telling lies,
Talking foolish, cursing, swearing,
First I'll try to make them wise
Or I'll soon go out of hearing.

What though I be low and mean,
I'll engage the rich to love me;
While I'm modest, neat, and clean,
And submit when they reprove me.

If I should be poor and sick,
I shall meet, I hope, with pity;
Since I love to help the weak,
Though they're neither fair nor witty.

I'll not willingly offend,
Nor be easily offended;
What's amiss I'll strive to mend,
And endure what can't be mended.

May I be so watchful still
O'er my humours and my passion,
As to speak, and do no ill,
Though it should be all the fashion.

Wicked fashions lead to hell,
Ne'er may I be found complying
But in life behave so well,
Not to be afraid of dying.

Transcriber's Note:

Obvious punctuation errors repaired.

*** END OF THE PROJECT GUTENBERG EBOOK SELF-DENIAL; OR, ALICE WOOD, AND HER MISSIONARY SOCIETY ***

Updated editions will replace the previous one—the old editions will be renamed.

Creating the works from print editions not protected by U.S. copyright law means that no one owns a United States copyright in these works, so the Foundation (and you!) can copy and distribute it in the United States without permission and without paying copyright royalties. Special rules, set forth in the General Terms of Use part of this license, apply to copying and distributing Project Gutenberg™ electronic works to protect the PROJECT GUTENBERG™ concept and trademark. Project Gutenberg is a registered trademark, and may not be used if you charge for an eBook, except by following the terms of the trademark license, including paying royalties for use of the Project Gutenberg trademark. If you do not charge anything for copies of this eBook, complying with the trademark license is very easy. You may use this eBook for nearly any purpose such as creation of derivative works, reports, performances and research. Project Gutenberg eBooks may be modified and printed and given away—you may do practically ANYTHING in the United States with eBooks not protected by U.S. copyright law. Redistribution is subject to the trademark license, especially commercial redistribution.

START: FULL LICENSE

THE FULL PROJECT GUTENBERG LICENSE

PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK

To protect the Project Gutenberg™ mission of promoting the free distribution of electronic works, by using or distributing this work (or any other work associated in any way with the phrase “Project Gutenberg”), you agree to comply with all the terms of the Full Project Gutenberg™ License available with this file or online at www.gutenberg.org/license.

Section 1. General Terms of Use and Redistributing Project Gutenberg™ electronic works

1.A. By reading or using any part of this Project Gutenberg™ electronic work, you indicate that you have read, understand, agree to and accept all the terms of this license and intellectual property (trademark/copyright) agreement. If you do not agree to abide by all the terms of this agreement, you must cease using and return or destroy all copies of Project Gutenberg™ electronic works in your possession. If you paid a fee for obtaining a copy of or access to a Project Gutenberg™ electronic work and you do not agree to be bound by the terms of this agreement, you may obtain a refund from the person or entity to whom you paid the fee as set forth in paragraph 1.E.8.

1.B. “Project Gutenberg” is a registered trademark. It may only be used on or associated in any way with an electronic work by people who agree to be bound by the terms of this agreement. There are a few things that you can do with most Project Gutenberg™ electronic works even without complying with the full terms of this agreement. See paragraph 1.C below. There are a lot of things you can do with Project Gutenberg™ electronic works if you follow the terms of this agreement and help preserve free future access to Project Gutenberg™ electronic works. See paragraph 1.E below.

1.C. The Project Gutenberg Literary Archive Foundation (“the Foundation” or PGLAF), owns a compilation copyright in the collection of Project Gutenberg™ electronic works. Nearly all the individual works in the collection are in the public domain in the United States. If an individual work is unprotected by copyright law in the United States and you are located in the United States, we do not claim a right to prevent you from copying, distributing, performing, displaying or creating derivative works based on the work as long as all references to Project Gutenberg are removed. Of course, we hope that you will support the Project Gutenberg™ mission of promoting free access to electronic works by freely sharing Project Gutenberg™ works in compliance with the terms of this agreement for keeping the Project Gutenberg™ name associated with the work. You can easily comply with the terms of this agreement by keeping this work in the same format with its attached full Project Gutenberg™ License when you share it without charge with others.

1.D. The copyright laws of the place where you are located also govern what you can do with this work. Copyright laws in most countries are in a constant state of change. If you are outside the United States, check the laws of your country in addition to the terms of this agreement before downloading, copying, displaying, performing, distributing or creating derivative works based on this work or any other Project Gutenberg™ work. The Foundation makes no representations concerning the copyright status of any work in any country other than the United States.

1.E. Unless you have removed all references to Project Gutenberg:

1.E.1. The following sentence, with active links to, or other immediate access to, the full Project Gutenberg™ License must appear prominently whenever any copy of a Project Gutenberg™ work (any work on which the phrase “Project Gutenberg” appears, or with which the phrase “Project Gutenberg” is associated) is accessed, displayed, performed, viewed, copied or distributed:

This eBook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook.

1.E.2. If an individual Project Gutenberg™ electronic work is derived from texts not protected by U.S. copyright law (does not contain a notice indicating that it is posted with permission of the copyright holder), the work can be copied and distributed to anyone in the United States without paying any fees or charges. If you are redistributing or providing access to a work with the phrase “Project Gutenberg” associated with or appearing on the work, you must comply either with the requirements of paragraphs 1.E.1 through 1.E.7 or obtain permission for the use of the work and the Project Gutenberg™ trademark as set forth in paragraphs 1.E.8 or 1.E.9.

1.E.3. If an individual Project Gutenberg™ electronic work is posted with the permission of the copyright holder, your use and distribution must comply with both paragraphs 1.E.1 through 1.E.7 and any additional terms imposed by the copyright holder. Additional terms will be linked to the Project Gutenberg™ License for all works posted with the permission of the copyright holder found at the beginning of this work.

1.E.4. Do not unlink or detach or remove the full Project Gutenberg™ License terms from this work, or any files containing a part of this work or any other work associated with Project Gutenberg™.

1.E.5. Do not copy, display, perform, distribute or redistribute this electronic work, or any part of this electronic work, without prominently displaying the sentence set forth in paragraph 1.E.1 with active links or immediate access to the full terms of the Project Gutenberg™ License.

1.E.6. You may convert to and distribute this work in any binary, compressed, marked up, nonproprietary or proprietary form, including any word processing or hypertext form. However, if you provide access to or distribute copies of a Project Gutenberg™ work in a format other than “Plain Vanilla ASCII” or other format used in the official version posted on the official Project Gutenberg™ website (www.gutenberg.org), you must, at no additional cost, fee or expense to the user, provide a copy, a means of exporting a copy, or a means of obtaining a copy upon request, of the work in its original “Plain Vanilla ASCII” or other form. Any alternate format must include the full Project Gutenberg™ License as specified in paragraph 1.E.1.

1.E.7. Do not charge a fee for access to, viewing, displaying, performing, copying or distributing any Project Gutenberg™ works unless you comply with paragraph 1.E.8 or 1.E.9.

1.E.8. You may charge a reasonable fee for copies of or providing access to or distributing Project Gutenberg™ electronic works provided that:

- • You pay a royalty fee of 20% of the gross profits you derive from the use of Project Gutenberg™ works calculated using the method you already use to calculate your applicable taxes. The fee is owed to the owner of the Project Gutenberg™ trademark, but he has agreed to donate royalties under this paragraph to the Project Gutenberg Literary Archive Foundation. Royalty payments must be paid within 60 days following each date on which you prepare (or are legally required to prepare) your periodic tax returns. Royalty payments should be clearly marked as such and sent to the Project Gutenberg Literary Archive Foundation at the address specified in Section 4, “Information about donations to the Project Gutenberg Literary Archive Foundation.”

- • You provide a full refund of any money paid by a user who notifies you in writing (or by e-mail) within 30 days of receipt that s/he does not agree to the terms of the full Project Gutenberg™ License. You must require such a user to return or destroy all copies of the works possessed in a physical medium and discontinue all use of and all access to other copies of Project Gutenberg™ works.

- • You provide, in accordance with paragraph 1.F.3, a full refund of any money paid for a work or a replacement copy, if a defect in the electronic work is discovered and reported to you within 90 days of receipt of the work.

- • You comply with all other terms of this agreement for free distribution of Project Gutenberg™ works.

1.E.9. If you wish to charge a fee or distribute a Project Gutenberg™ electronic work or group of works on different terms than are set forth in this agreement, you must obtain permission in writing from the Project Gutenberg Literary Archive Foundation, the manager of the Project Gutenberg™ trademark. Contact the Foundation as set forth in Section 3 below.

1.F.

1.F.1. Project Gutenberg volunteers and employees expend considerable effort to identify, do copyright research on, transcribe and proofread works not protected by U.S. copyright law in creating the Project Gutenberg™ collection. Despite these efforts, Project Gutenberg™ electronic works, and the medium on which they may be stored, may contain “Defects,” such as, but not limited to, incomplete, inaccurate or corrupt data, transcription errors, a copyright or other intellectual property infringement, a defective or damaged disk or other medium, a computer virus, or computer codes that damage or cannot be read by your equipment.

1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the “Right of Replacement or Refund” described in paragraph 1.F.3, the Project Gutenberg Literary Archive Foundation, the owner of the Project Gutenberg™ trademark, and any other party distributing a Project Gutenberg™ electronic work under this agreement, disclaim all liability to you for damages, costs and expenses, including legal fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH DAMAGE.

1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a defect in this electronic work within 90 days of receiving it, you can receive a refund of the money (if any) you paid for it by sending a written explanation to the person you received the work from. If you received the work on a physical medium, you must return the medium with your written explanation. The person or entity that provided you with the defective work may elect to provide a replacement copy in lieu of a refund. If you received the work electronically, the person or entity providing it to you may choose to give you a second opportunity to receive the work electronically in lieu of a refund. If the second copy is also defective, you may demand a refund in writing without further opportunities to fix the problem.

1.F.4. Except for the limited right of replacement or refund set forth in paragraph 1.F.3, this work is provided to you ‘AS-IS’, WITH NO OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE.

1.F.5. Some states do not allow disclaimers of certain implied warranties or the exclusion or limitation of certain types of damages. If any disclaimer or limitation set forth in this agreement violates the law of the state applicable to this agreement, the agreement shall be interpreted to make the maximum disclaimer or limitation permitted by the applicable state law. The invalidity or unenforceability of any provision of this agreement shall not void the remaining provisions.

1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the trademark owner, any agent or employee of the Foundation, anyone providing copies of Project Gutenberg™ electronic works in accordance with this agreement, and any volunteers associated with the production, promotion and distribution of Project Gutenberg™ electronic works, harmless from all liability, costs and expenses, including legal fees, that arise directly or indirectly from any of the following which you do or cause to occur: (a) distribution of this or any Project Gutenberg™ work, (b) alteration, modification, or additions or deletions to any Project Gutenberg™ work, and (c) any Defect you cause.

Section 2. Information about the Mission of Project Gutenberg™

Project Gutenberg™ is synonymous with the free distribution of electronic works in formats readable by the widest variety of computers including obsolete, old, middle-aged and new computers. It exists because of the efforts of hundreds of volunteers and donations from people in all walks of life.

Volunteers and financial support to provide volunteers with the assistance they need are critical to reaching Project Gutenberg™’s goals and ensuring that the Project Gutenberg™ collection will remain freely available for generations to come. In 2001, the Project Gutenberg Literary Archive Foundation was created to provide a secure and permanent future for Project Gutenberg™ and future generations. To learn more about the Project Gutenberg Literary Archive Foundation and how your efforts and donations can help, see Sections 3 and 4 and the Foundation information page at www.gutenberg.org.

Section 3. Information about the Project Gutenberg Literary Archive Foundation

The Project Gutenberg Literary Archive Foundation is a non-profit 501(c)(3) educational corporation organized under the laws of the state of Mississippi and granted tax exempt status by the Internal Revenue Service. The Foundation’s EIN or federal tax identification number is 64-6221541. Contributions to the Project Gutenberg Literary Archive Foundation are tax deductible to the full extent permitted by U.S. federal laws and your state’s laws.

The Foundation’s business office is located at 809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887. Email contact links and up to date contact information can be found at the Foundation’s website and official page at www.gutenberg.org/contact

Section 4. Information about Donations to the Project Gutenberg Literary Archive Foundation

Project Gutenberg™ depends upon and cannot survive without widespread public support and donations to carry out its mission of increasing the number of public domain and licensed works that can be freely distributed in machine-readable form accessible by the widest array of equipment including outdated equipment. Many small donations ($1 to $5,000) are particularly important to maintaining tax exempt status with the IRS.

The Foundation is committed to complying with the laws regulating charities and charitable donations in all 50 states of the United States. Compliance requirements are not uniform and it takes a considerable effort, much paperwork and many fees to meet and keep up with these requirements. We do not solicit donations in locations where we have not received written confirmation of compliance. To SEND DONATIONS or determine the status of compliance for any particular state visit www.gutenberg.org/donate.

While we cannot and do not solicit contributions from states where we have not met the solicitation requirements, we know of no prohibition against accepting unsolicited donations from donors in such states who approach us with offers to donate.

International donations are gratefully accepted, but we cannot make any statements concerning tax treatment of donations received from outside the United States. U.S. laws alone swamp our small staff.

Please check the Project Gutenberg web pages for current donation methods and addresses. Donations are accepted in a number of other ways including checks, online payments and credit card donations. To donate, please visit: www.gutenberg.org/donate.

Section 5. General Information About Project Gutenberg™ electronic works

Professor Michael S. Hart was the originator of the Project Gutenberg™ concept of a library of electronic works that could be freely shared with anyone. For forty years, he produced and distributed Project Gutenberg™ eBooks with only a loose network of volunteer support.

Project Gutenberg™ eBooks are often created from several printed editions, all of which are confirmed as not protected by copyright in the U.S. unless a copyright notice is included. Thus, we do not necessarily keep eBooks in compliance with any particular paper edition.

Most people start at our website which has the main PG search facility: www.gutenberg.org.

This website includes information about Project Gutenberg™, including how to make donations to the Project Gutenberg Literary Archive Foundation, how to help produce our new eBooks, and how to subscribe to our email newsletter to hear about new eBooks.

Table of Contents

- SELF-DENIAL;

- OR,

- ALICE WOOD, AND HER MISSIONARY SOCIETY.

- PART II.

- Good Resolutions.

- Transcriber's Note:

- THE FULL PROJECT GUTENBERG LICENSE